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Practice dictation & shadowing on the daily life story: Robert Runcie: ‘After the Falklands War’ (1)
Dictation & Shadowing: Robert Runcie: ‘After the Falklands War’ (1)
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(1)
Robert Runcie After the Falklands War
(2)
Our hope as Christians is not fundamentally in man's naked goodwill and rationality.
(3)
We believe that he can overcome the deadly selfishness of class or sect or race by discovering himself as a child of the universal God of Love.
(4)
When a man realizes that he is a beloved child of the Creator of all, then he is ready to see his neighbors in the world as brothers and sisters.
(5)
That is one reason why those who dare to interpret God's will must never claim him as an asset for one nation or group rather than another.
(6)
War springs from the love and loyalty which should be offered to God, being applied to some God substitute one of the most dangerous being, nationalism.
(7)
This is a dangerous world where evil is at work nourishing the mindless brutality which killed and maimed so many in this city last week, sometimes with the greatest reluctance forces necessary to hold back the chaos which injustice and the irrational element in man threatened to make of the world.
(8)
But having said that, all is not lost and there is hope.
(9)
Even in the failure of war there are springs of hope.
(10)
In that Great War play by Shakespeare, Henry 5 says there is some soul of goodness in things evil.
(11)
Would man observingly distill it out.
(12)
People are mourning on both sides of this conflict.
(13)
In our prayers we shall quite rightly remember those who are bereaved in our own country and the relations of the young Argentinian soldiers who were killed.
(14)
Common sorrow should do something to reunite those who were engaged in this struggle.
(15)
A shared anguish can be a bridge of reconciliation.
(16)
Our neighbors are indeed like us.
(17)
I have had an avalanche of letters and advice about this service.
(18)
Some correspondents have asked why drag God in as if the intention was to wheel up God to endorse some particular policy or attitude rather than another.
(19)
The purpose of prayer and of services like this is very different, and there is hope for the world.
(20)
In the difference in our prayers, we come into the presence of the living God.
(21)
We come with our very human emotions, pride in achievement and courage, grief at loss and waste.
(22)
We come as we are and not just mouthing opinions and Thanksgiving, which the fashion of the moment judges acceptable as we pour into prayer our mourning, our pride, our shame, and our convictions which will inevitably differ from person to person.
(23)
If we are really present and really reaching out to God and not just demanding his endorsement, then God is able to work upon us.
(24)
He is able to deepen and enlarge our compassion and to purify our Thanksgiving.
(25)
The parent who comes mourning the loss of a son may find here consolation, but also a spirit which enlarges our compassion to include all those Argentinian parents who have lost sons.